Education in Punjab was Destroyed by the British.

According to British Writer’s Publication in 1882 by G.W. Leitner, Punjab was one of the Most Educated Places in The World Before the British Arrived and took over in 1849.

The notion that with the fall of the Sikhs in 1849 the British East India Company ushered in the modern age in the Punjab, especially in Lahore, is one that we need to revisit. What went wrong, and remained wrong subsequently, is a subject that we all need to reconsider.

When the Lahore Khalsa Darbar collapsed, the EIC, thanks mainly to the Lawrence brothers, set about trying to win over the Punjabis. There was a cogent reason for this. The EIC, after a survey, discovered that education in Lahore, and the Punjab, was far superior to the education the British had introduced all over `conquered India`. In Lahore alone, there were 18 formal schools for girls besides specialist schools for technical training, languages, mathematics, and logic, let alone specialized schools for the three major religions, they are being Islam, Hinduism, and Sikhism. There were craft schools specializing in miniature painting, sketching, drafting, architecture and calligraphy.

The Company concluded that the Punjabis were years ahead in the field of education than the so-called `enlightened` Europeans. Every village in the Punjab, through the Tehsildar, had an ample supply of the Punjabi `Qaida`, which was compulsory for females. Thus, almost every Punjabi woman was literate in the sense that she could read and write the `lundee` form of Gurmukhi. To overcome this, and yet keep the Punjabis `in line`, a deliberate campaign to burn all Punjabi `Qaida` was planned. The events of 1857 provided them this opportunity, even though it was because of the `loyalty and sacrifices` of the Punjabis that the British regained India.

But how did the British rulers, now formally under the Crown after the EIC was dislodged after becoming bankrupt because of the expense incurred in 1857, gauge the situation? Here we have an amazing book from the legendary G.W. Leitner, the founder of Government College, Lahore, and the Punjab University and undoubtedly one of the world`s greatest ever linguist, who studied `Indigenous Education in the Punjab` in amazing detail in 1882. His conclusions make much better sense today, for they were ignored by the British during the years of their rule. Not that we today care for what the great man said then, yet it seems sensible to bring the matter to our readers` attention.

In the `Introduction` to his original 1882 publication, he starts off by stating: “… in spite of the best intentions, the most public-spirited officers, and a generous Government that had the benefit of the traditions of others provinces, the true education of the Punjab was crippled, checked and nearly destroyed our system stands convicted of worse than official failure”. The Punjab has this tradition whereby the “most unscrupulous chief, the avaricious money-lender, and even the freebooter, vied with the small land-owner in making peace with his conscience by founding schools and rewarding the learned. There is not a mosque, a temple, a Dharamsala that had not a school attached to it”.

This network the British set out to destroy. In the carnage of revenge that followed 1857, the British made it a special effort to search every house in a village and to burn every book. Even in the secular schools of Lahore which used Persian or `lundee` as the medium of instruction, books formed the major bonfire than the British troops `cleansed` the area. Leitner claims that before 1857 the Punjab had an estimated computation as he called it, 330,000 pupils learning “all the sciences in Arabic and Sanskrit schools and colleges, as well as Oriental literature, Oriental law, Logic, Philosophy, and Medicine, were taught to the highest standard”. Leitner claimed that after the events of 1857 the Punjab, by 1880, had, again a computed estimation, just 190,000 pupils. He says an entire tradition, far superior to what Europe had to offer, was destroyed.

To explain his claim, Leitner quotes from the Punjab Administration Report for 1849-51, paragraph 377: “The Musalman schools are nearly all connected with the village mosque, where the land is rent-free, the endowments are secular and religious to support temples, mosques, schools, village-inns more of a monastic character”. An extract of report No. 335, 6th July 1857, reaches the conclusion: “That elementary, and sometimes higher, oriental classical and vernacular education was more widespread in the Punjab before annexation than it is now”. The report concludes that the events of 1857 destroyed the huge endowments that kept this `magnificent educational system intact`.

Here an amazing table brings the assertions of Dr. Leitner to the fore in his claim that the Punjab, and especially Lahore, was better off educationally in the days of Maharajah Ranjit Singh than in the British days before 1882, when his research was published. It shows that the total revenue collected by Ranjit Singh in his last years say 1838-9 as equalling 1.85 million pounds. The British managed 1.45 million pounds. Then comes the stunner. “The Sikh ruler, as a percentage, spent more on education than the East India Company from the revenues collected.”

In the Lahore District report of 1860, we see that it had 576 formal schools where 4,225 scholars taught. This being the case, if Lahore had so many scholars (teachers) in the year 2010, it could again become a `first world` educational city and district. Dr. Leitner provides still more statistics. He says 41.3 percent learn the Quran, 37.0 percent learn Persian and Urdu, 8 percent learn Nagri, 6.7 percent learn Gurmukhi and 7 percent learn Hindi or debased Nagri. “The teachers are all paid in grain by the local landlords, who also send in daily rations.” Special mention has been made of the extra amounts of grain sent to teachers in Sialkot. This probably explains the qualitative edge that Sialkot education has always maintained. Its manifestations in Iqbal and Faiz can easily be seen.

It would be of interest for us today to understand the schools of Lahore of those days. Schools opened from 7 am and closed at midday. In no case was a class allowed to exceed 50 pupils. If any report of this number came forward, the `Subedar` would send soldiers to arrest the teacher for trying to `destroy the future of our children`. Imagine! Can we ever imagine such care and love today?

Inside the walled city, all the schools have been described in great detail. For example, the Kashmiri Bazaar Mosque School had a teacher by the name of Allah Jewaya who taught the Quran and all subjects in Arabic. The Kucha Chabaksawaran School had a teacher by the name of Muhammad Abdul Aziz who taught in Persian and Arabic. In the nearby mosque of Faizullah, the teacher was Mahmood the Eunuch, who excelled in Persian and Arabic, and taught pupils how to learn the Quran by heart. In the advanced Arabic school in the Anarkali Mosque taught Maulvi Nur Ahmed, who taught grammar, logic, Muslim law and mathematics. In Sutter Mandi School taught Pandit Gauri Shankar, who taught mathematics, logic, medicine and Puran literature.