Wednesday, 28 October 2015

Punjab Day Kys Area Vich Kyra Punjabi Dialect Bolya Jaanda A.

Punjab hazaraan salaan toun Punjabiyaan da Desh a. Punjab kuddi azaad tay kuttha rayaa, kuddi kissi baar day humla aawar nay qabza kar k, Punjab nu wund dita.

Jud Sanskrit da urroj c, ous waylay Punjab da naa Panch-aal, Panch-Nadd rayaa, Greek day daur vich Punjab nu Paenta-Potamia kyaa janda c, Iran day urroj day daur vich Persian naa Punj-ab mashhor hoya, jayra hun tak hy.

Indus Valley Civilization day daur vich Punjab nu Sapta Sindhu (Sanskrit - Land of Seven Rivers) kayaa janda c kyon k, KPK, Sindh, Baluchistan da ellaqa v ays Sapta Sindhu da hissa honda c. Delhi toun lay k Peshawar tay Kashmir toun lay k Karachi tuk da elaaqa Punjab e a.

Punjab da ellaqa boht wudda a. Punjab di Zameen tay Punjabi Zabaan day boht saray dialects (Lehjay) bolay janday nay;

1. Jhang, Faisalabad, Sahiwal, Khanewal, Vehari, Bahawalnagar, Chishtian vich Jhangochi Lehjay waali Punjabi boli jaandi a.

2. Multan vich Multani Lehjay waali Punjabi boli jaandi a.

3. Lodhran, Bahawalpur, Rahim Yar Khan vich Riyasti Lehjay waali Punjabi boli jaandi a.

4. Bhakkar, Layyah, Muzaffargarh vich Thalochi Lehjay waali Punjabi boli jaandi a.

5. Dera Ghazi Khan, Rajanpur vich Derewali Lehjay waali Punjabi boli jaandi a.

6. Khushab, Mianwali, Sargodha, jud k tay Dera Ismail Khan tay Dera Ghazi Khan day kujh hisyaan vich Shahpuri Lehjay waali Punjabi boli jaandi a.

7. Chakwal tay Attock vich Dhanni Lehjay waali Punjabi boli jaandi a.

8. Peshawar, Attock, Nowshehra, Mansehra, Balakot, Abbottabad, Murree, Muzaffarabad vich Hindko Lehjay waali Punjabi boli jaandi a.

9. Jhelum, Gujar Khan, Rawalpindi, Murree Hills, Muzaffarabad vich Pothowari Lehjay waali Punjabi boli jaandi a.

10. Lahore, Sheikhupura, Gujranwala, Mandi Bahauddin, Wazirabad, Sialkot, Narowal, Gujrat, Kasur, Okara, Pakpattan, Amritsar, Tarn Taran Sahib, Gurdaspur vich Majhi Lehjay waali Punjabi boli jaandi a.

11. Ludhiana, Moga, Sangrur, Barnala, Faridkot, Patiala, Fatehgarh Sahib, Mansa, Muktsar, Ambala, Bathinda, Ganganagar, Malerkotla, Ropar, Ferozepur, Ambala, Hissar, Sirsa, Kurukshetra vich Malwi Lehjay waali Punjabi boli jaandi a.

12. Jalandhar, Nawanshahr, Kapurthala, Hoshiarpur vich Doabi Lehjay waali Punjabi boli jaandi a.

13. Kharar, Kurali, Ropar, Nurpurbedi, Morinda, Pail, Rajpura, Samrala vich Pwadhi Lehjay waali Punjabi boli jaandi a.

14. Jammu vich Dogri Lehjay waali Punjabi boli jaandi a.

Dialects of Punjabi Language and Actual Spoken Areas.

1. The dialect of Jhang, Faisalabad, Sahiwal, Khanewal, Vehari, Bahawalnagar, Chishtian is Jhangochi Punjabi.

2. The dialect of Multan is Multani Punjabi.

3. The dialect of Lodhran, Bahawalpur, Rahim Yar Khan is Riyasti Punjabi.

4. The dialect of Bhakkar, Layyah, Muzaffargarh is Thalochi Punjabi.

5. The dialect of Dera Ghazi Khan, Rajanpur is Derewali Punjabi.

6. The dialect of Khushab, Mianwali, Sargodha and parts of Dera Ismail Khan, Dera Ghazi Khan is Shahpuri Punjabi.

7. The dialect of Chakwal and Attock is Dhani Punjabi.

8. The dialect of Peshawar, Attock, Nowshehra, Mansehra, Balakot, Abbottabad, Murree, Muzaffarabad is Hindko Punjabi.

9. The dialect of Jhelum, Gujar Khan, Rawalpindi, Murree Hills, Muzaffarabad is Pothowari Punjabi.

10. The dialect of Lahore, Sheikhupura, Gujranwala, Mandi Bahauddin,Wazirabad, Sialkot, Narowal, Gujrat, Kasur, Okara, Pakpattan, AmritsarTarn Taran Sahib, Gurdaspur is Majhi Punjabi.

11. The dialect of Ludhiana, Moga, Sangrur, Barnala, Faridkot, Patiala, Fatehgarh Sahib, Mansa, Muktsar, Ambala, Bathinda, Ganganagar, Malerkotla, Ropar, Ferozepur, Ambala, Hissar, Sirsa, Kurukshetra is Malwi Punjabi.

12. The dialect of Jalandhar, Nawanshahr, Kapurthala, Hoshiarpur is Doabi Punjabi.

13. The dialect of Kharar, Kurali, Ropar, Nurpurbedi, Morinda, Pail, Rajpura, Samrala is Pwadhi Punjabi.

14. The dialect of Jammu is Dogri Punjabi.

Majhi standard Punjabi is the written standard for Punjabi in both parts of Punjab.

Jhangochi or Rachnavi is the oldest and most idiosyncratic dialect of Punjabi. The area of the Jhangochi dialect of Punjabi is the “Bar areas of Punjab”, i.e, areas whose names are often suffixed with 'Bar', for example, Sandal Bar, Kirana Bar, Neeli Bar, Ganji Bar and has several aspects that set it apart from other Punjabi variants. This area has a great culture and heritage, especially literary heritage, as it is credited with the creation of the famous epic romance stories of Heer Ranjha and Mirza Sahiba.

Note: - In Indo-Aryan dialectology generally, the presence of transitional dialects creates problems in assigning some dialects to one or another "language".

Northern dialects Hindko of Hazara/Kohati/Peshawari and are now classified as a separate language Hindko.

Jummu's Dogri is also classified as a separate language.

Similarly, Southern dialects of Western Punjabi (Multani, Derawali, and Riasti) are now also classified as a separate language Saraiki.

However, this separation is controversial and Saraiki, Hindko, and Dogri are considered as a dialect of mainstream Punjabi because These are Mutually intangible, Morphologically and Syntactically similar with Standard Punjabi and is in fact dialect of Punjabi agreed by the majority of local linguists such as Dulai, K Narinder, Gill, Harjeet Singh Gill, A Henry. Gleason (Jr), Koul, N Omkar, Siya Madhu Bala, Afzal Ahmed Cheema, Aamir Malik, Amar Nath as well as modern linguistics publications such as the US National Advisory Committee based The UCLA Language Materials Project (LMP) along with modern Foreign linguistics such as Lambert M Surhone, Mariam T Tennoe, Susan F Henssonow, Cardona and Nataliia Ivanovna Tolstaia classifying Hindko, Saraiki, Dogri as a dialect of Punjabi.

Punjabi Language.

Punjabi is the 9th most spoken languages of the world. 1.44% population of the world speaks it as a 1st language. Punjabi is spoken as a first language by the majority population of Pakistan and it is the primary language of the Sikh people in India and third-most spoken language in South Asia. The Punjabi language is currently the second-most spoken language in the United Kingdom and third spoken language of Canada.

Punjabi is an Indo-Aryan language like many other modern languages of South Asia and mainly spoken in present-day western and eastern Punjab. It is a descendant of the Shauraseni language, which was the chief language of medieval northern India.

Punjabi emerged as an independent language in the 12th century. Fariduddin Ganjshakar is generally recognized as the first major poet of the Punjabi language, Revered by Muslims, he is considered one of the fifteen Sikh bhagats and selections from his work are included in the Guru Granth Sahib, the Sikh sacred scripture.

The Sikh religion originated in the 15th century in the Punjab region and Punjabi is the predominant language spoken by the Sikhs. Most portions of the Guru Granth Sahib use the Punjabi language written in Gurmukhi, though Punjabi is not the only language used in the Sikh scriptures.

The Janamsakhis, stories on the life and legend of Guru Nanak (1469–1539), are early examples of Punjabi prose literature. Nanak himself composed Punjabi verse incorporating vocabulary from Sanskrit, Arabic, Persian, and other Indic languages as characteristic of the Gurbani tradition.

Punjabi Sufi poetry developed under Shah Hussain (1538–1599), Sultan Bahu (1628–1691), Shah Sharaf (1640–1724), Ali Haider (1690–1785), Saleh Muhammad Safoori (son of, Mai Safoora whom Ali Haider had given great tribute) and Bulleh Shah (1680–1757). In contrast to Persian poets, who had preferred the Ghazal for poetic expression, Punjabi Sufi poets tended to compose in the Kafi.

Punjabi Sufi poetry also influenced other Punjabi literary traditions particularly the Punjabi Qissa, a genre of romantic tragedy which also derived inspiration from Indic, Persian and Quranic sources. The Qissa of Heer Ranjha by Waris Shah (1706–1798) is among the most popular of Punjabi qisse. Other popular stories include Sohni Mahiwal by Fazal Shah, Mirza Sahiba by Hafiz Barkhudar (1658–1707), Sassi Punnun by Hashim Shah (1735?–1843?), and Qissa Puran Bhagat by Qadaryar (1802–1892).

Heroic ballads known as Vaar enjoy a rich oral tradition in Punjabi. Prominent examples of heroic or epic poetry include Guru Gobind Singh's in Chandi Di Var (1666–1708). The semi-historical Nadir Shah Di Vaar by Najabat describes the invasion of India by Nadir Shah in 1739. The Jangnama, or 'War Chronicle,' was introduced into Punjabi literature during the Mughal period; the Punjabi Jangnama of Shah Mohammad (1780–1862) recounts the First Anglo-Sikh War of 1845–46.

There are several different scripts used for writing the Punjabi language, depending on the region and the dialect, as well as the religion of the speaker. In the Punjab province of Pakistan, the script used is Shahmukhi and differs from the standard Nastaʿlīq script as it has four additional letters. The eastern part of the Punjab region, located in India, is divided into three states. In the state of Punjab, the Gurmukhī script is generally used for writing Punjabi. Punjabi Hindus, who are mainly concentrated in the neighboring Indian states such as Haryana and Himachal Pradesh, as well as the national capital territory of Delhi, sometimes use the Devanāgarī script to write Punjabi. While Punjabi GCSE and A Level qualifications are available to students in the United Kingdom; their written exam is in Gurmukhi only.

Punjabi Qoom Ka Relationship Kis Sath kysa Hoga?

International level par Punjabi Qoom k relations USA, UK, Russia, Turkey France, Germany, Japan k sath theek hain aur theek rehnay hain.

Regional level par Punjabi Qoom k relations China, Iran, Saudi Arabia, k sath theek hain aur theek rehnay hain.

India ki Marathi nation, Bhojpuri nation, Telugu nation, Tamil nation, Rajasthani nation, Kannada nation, Gujarati nation, Oriya nation, Malayalam nation, Assamese nation, Hindu Bengali's, Hindu Punjabi's, Sikh Punjabi's k sath Punjabi Qoom ka relationship theek ho jaana hy jub k Hindi-Urdu Speaking, Gunga Jumna culture people of UP, CP k sath Punjabi Qoom ki assal Jung honi hy.

Pakistan k under;

Sind mein Sammat k sath Punjabi Qoom ki relationship theek ho jaani hy aur Kurdistaniyon k sath jo Sind mein khud ko Sindhi-Baloch kehlwaatay hain, un k sath Punjabi Qoom ki assal Jung honi hy.

Baluchistan mein Brohi k sath Punjabi Qoom ki relationship theek ho jaani hy aur Kurdistaniyon k sath jo Baluchistan mein khud ko Baloch kehlwaatay hain, un k sath Punjabi Qoom ki assal Jung honi hy.

KPK mein Hindko k sath Punjabi Qoom ki relationship theek ho jaani hy aur Afghanistaniyon k sath jo KPK mein khud ko Pathan kehlwaatay hain, un k sath Punjabi Qoom ki assal Jung honi hy.

Karachi mein Gujrati, Rajasthani, Sammat, Brohi, Hindko, Kashmiri k sath Punjabi Qoom ki relationship theek ho jaani hy aur UP, CP k Urdu Speaking Hindustaniyon k sath jo Karachi mein khud ko Muhajir kehlwaatay hain, un k sath Punjabi Qoom ki assal Jung honi hy.

پاکستان کا سماجی مسئلہ اور پنجابی قوم کا کردار۔

14 اگست 1947 کو پاکستان وجود میں آیا۔ بنگالی زبان بولنے والوں کا عربی زبان بولنے والوں کے بعد مسلم امہ کی دوسری اور پنجابی زبان بولنے والوں کا تیسری بڑی آبادی ھونے جبکہ مسلمان سندھی ' مسلمان پٹھان ' مسلمان بلوچ کے بھی پاکستان میں شامل ھونے کی وجہ سے ' پاکستان مسلم امہ کا دنیا میں آبادی کے لحاظ سے سب سے بڑا ملک بن گیا تھا۔

سندھی جناح نے پاکستان کی تشکیل کا مقصد اسلامی تعلیمات کے مطابق معاشرہ تشکیل دینا بتایا تھا ' جسکے لیے پنجابی قوم کو مذھب کی بنیاد پر لڑوا کر ' پنجاب کو تقسیم کروا کر 20 لاکھ پنجابی مروائے گئے اور 2 کروڑ پنجابی بے گھر کروائے گئے لیکن پاکستان کے قائم ھونے کے بعد سب سے پہلے پاکستان کی ھی عوام سے انکے اپنے علاقوں پر انکا اپنا حکمرانی کا حق چھینا گیا ' جسکے لیے 22 اگست 1947 کو سندھی جناح صاحب نے سرحد کی متخب حکومت برخاست کردی۔ 26 اپریل 1948 کو سندھی جناح صاحب کی ھدایت کی روشنی میں گو رنر ھدایت اللہ نے سندھ میں ایوب کھوڑو کی متخب حکومت کو برطرف کر دیا اور اسی روایت کو برقرار رکھتے ھوئے ' بلکہ مزید اضافہ کرتے ھوئے ' اردو بولنے والے ھندوستانی مھاجر لیاقت علی خان نے 25 جنوری 1949 کو پنجاب کی منتخب اسمبلی کو ھی تحلیل کر دیا- یعنی ملک کے وجود میں آنے کے ڈیڑھ سال کے اندر اندر عوام کے منتخب کردہ جمہوری اداروں اور نمائندوں کا دھڑن تختہ کر دیا گیا۔

اسکے ساتھ ساتھ پاکستان کی عوام سے انکی اپنی زبان میں تعلیم حاصل کرنے کا حق بھی چھین لیا گیا۔ جسکے لیے 21 مارچ 1948کو رمنا ریس کورس ڈھاکہ میں سندھی جناح صاحب نے انگریزی زبان میں اکثریتی زبان بولنے والے بنگالیوں سے کہہ دیا کہ سرکاری زبان اردو اور صرف اردو ھو گی اور اس بات کی مخالفت کرنے والے ملک دشمن تصور ھونگے۔

سماجی امور کا تعلق زبان ' ثقافت اور تھذیب سے ھوتا ھے۔ پاکستان کے قیام سے لے کر پنجابی نے نہ صرف پکستان کی دیگر قوموں یا افراد پر اپنی زبان ' ثقافت اور تھذیب کو مسلط کرنے کی کوشش نہیں کی ' بلکہ پکستان کی قومی زبان اردو ھونے کی وجہ سے ' اردو زبان کو ھی حقیقت میں عملی طور پر قومی زبان بنانے کے لیے ' اردو کو اس قدر اھمیت دی کہ اپنی زبان پنجابی کے وجود تک کو خطرے میں ڈال دیا۔ دسری طرف چونکہ تہذیب و ثقافت بھی ان افراد یا قوموں کی ھی فروغ پاتی ھے ' جن کی زبان کو بالادستی حاصل ھو ' اس لیے پنجابی نے پنجابی تہذیب و ثقافت کو فروغ دیکر دوسری قوموں پر پنجابی تہذیب و ثقافت مسلط کرنے کے بجائے ' خود بھی اپنی ھی تہذیب و ثقافت کو پس پشت ڈال کر پاکستان کے قومی لباس شیروانی اور پاجامے والوں کی تہذیب و ثقافت کو ھر وقت اور ھر حال میں اھمیت اور فوقیت دی۔

 ان حقائق کی روشنی میں پنجابی قوم کو پاکستان کی دیگر قوموں کے سماجی استحصال کا براہ راست ذمہ دار تو قرار نہیں دیا جاسکتا۔ البتہ پنجابی قوم کو اس امر کے لیے قصور وار قرار دیا جاسکتا ھے کہ اس نے اپنی زبان ' ثقافت اور تھذیب کے ساتھ ظلم اور ناانصافی کی۔ آبادی کے لحاظ سے پنجابی چونکہ پاکستان کی سب سے بڑی قوم ھے ' اس لیے پنجابی نے اپنی زبان ' ثقافت اور تھذیب کو نظر انداز کرکے صرف اپنی ھی زبان ' ثقافت اور تھذیب کا نقصان نہیں کیا بلکہ پاکستان کی چھوٹی قوموں کو بھی انکی زبان ' ثقافت اور تھذیب کو فروغ نہیں پانے دیا۔

 پاکستان کی تمام قوموں کے سماجی عزت و احترام اور تشخص کا تقاضہ تھا کہ تمام قوموں کی زبان ' ثقافت اور تھذیب فروغ پاتی اور پنجابی پاکستان کی سب سے بڑی قوم ھونے کے ناطے خود بھی اپنی زبان ' ثقافت اور تھذیب کو فروغ دیتے اور پاکستان کی دیگر چھوٹی قوموں کی زبان ' ثقافت اور تھذیب کو بھی فروغ دینے میں اپنا کردار ادا کرتے۔

پاکستان میں قوم صرف پنجابی ھی ھے۔

پنجابی صرف پنجاب کی ھی سب سے بڑی آبادی نہیں ھیں بلکہ خیبر پختونخواہ کی دوسری بڑی آبادی ' بلوچستان کے پختون علاقے کی دوسری بڑی آبادی ' بلوچستان کے بلوچ علاقے کی دوسری بڑی آبادی ' سندھ کی دوسری بڑی آبادی ' کراچی کی دوسری بڑی آبادی بھی پنجابی ھی ھے۔

خیبرپختونخواھ کا علاقہ افغان قوم اور پنجابی قوم کے درمیان بفر زون ھے۔ جس میں مختلف قبائل رھائش پذیر ھیں۔ ان قبائل کو قوم نہیں کہا جاسکتا۔ البتہ ھندکو قبائل کے افراد خیبرپختونخواھ کے اصل باشندے ھیں۔

بلوچستان کا علاقہ ایرانی قوم اور پنجابی قوم کے درمیان بفر زون ھے۔ جس میں مختلف قبائل رھائش پذیر ھیں۔ ان قبائل کو قوم نہیں کہا جاسکتا۔ البتہ براھوی قبائل کے افراد بلوچستان کے اصل باشندے ھیں۔

سندھ کا علاقہ ایک ایسی کالونی ھے۔ جس میں سماٹ سندھیوں کے علاوھ بلوچ' سید ' پنجابی ' پٹھان ' راجستھانی ' گجراتی ' یوپی والے ' سی پی والے ' بہاری ' گلگتی ' کشمیری ' سواتی وغیرھ بے شمار برادریاں آباد ھیں۔ اس لیے ان برادریوں کو قوم نہیں کہا جاسکتا۔ البتہ سماٹ قبائل کے افراد سندھ کے اصل باشندے ھیں۔


پاکستان میں قوم صرف پنجابی ھی ھے اور پنجابی قوم کی آبادی پاکستان کی کل آبادی کا 60٪ ھے۔

Pakistan Di National Tay International Policy Making Hun Punjabi Karn Gay.

Pakistan day bunnun tu lay k Pakistan day first prime minister Liaquat Ali Khan day waqt toun lay k Military Dictator Musharraf day daur tak Pakistan di National Tay International policy making and decision taking ziyaada kar k Urdu Speaking Hindustanian day huth vich raee.

 Ayob Khan Tay Yahya Khan day daur vich Pathan v Pakistan di National Tay International policy making and decision taking karday raay.

 Zulfiqar Ali Bhutto Tay Benazir Bhutto day daur vich Sindhi v Pakistan di National Tay International policy making and decision taking karday raay.

 Pakistan ek Punjabi majority state a, ays laee Pakistan di National Tay International policy making and decision taking ki honi chae di ays c? Ays da Pakistan di choti choti Urdu Speaking Hindustani, Pathan Tay Sindhi Communities nu ki pata hoona c?

 Pakistan di choti choti Urdu Speaking Hindustani, Pathan Tay Sindhi Communities da IQ level, Interests, Ability Tay Capacity sirf apnay apnay areas tak di policy making and decision taking karn taein a.

 Pakistan ek Punjabi majority state a, ays laee Pakistan di National Tay International policy making and decision taking Punjabi e kar sakday nay.

 Pakistan day wajood vich aan day 66 saalaan baad Pakistan di Political Tay Military leadership ays waylay Punjabian day huth vich a ays laee Pakistan vich hun pehli waar Pakistan di National Tay International policy making and decision taking Punjabian nay hun theek karni a.

مشرقی پنجاب سے مغربی پنجاب آنے والے مھاجر نہیں پنجابی ھی ھیں۔

مسلمان پنجابیوں کو اپنے ھی دیش میں ' مشرقی پنجاب سے مغربی پنجاب کی طرف نقل مکانی کرنے کی بنیاد پر مھاجر نہیں کہا جاسکتا۔

مھاجر وہ ھوتے ھیں جو اپنی زمین سے پناہ کی خاطر کسی اور قوم کی زمین میں جا بسیں۔ نہ کہ مھاجر وہ ھوتے ھیں جو نقل مکانی کرکے اپنے ھی دیش کی زمین میں ایک جگہ سے دوسری جگہ رھائش اختیار کرلیں۔

یوپی ' سی پی کے مسلمانوں نے مشرقی پنجاب کے مسلمان پنجابیوں کو مھاجر قرار دے کر اور خود بھی مھاجر بن کر پاکستان میں خوب فائدہ اٹھایا۔ بلکہ مشرقی پنجاب سے مغربی پنجاب کی طرف نقل مکانی کرنے والے لٹے ' پٹے مسلمان پنجابیوں کو مھاجر کے نام پر اپنے سیاسی عزائم کے لیے خوب استعمال بھی کیا۔

پاکستان کو "کیبنٹ مشن" کی سفارشات کو رد کرنے اور "ڈائریکٹ ایکشن ڈے" کے ذریعے مسلم لیگ کی طرف سے مطالبات منوانے کے بعد برطانیہ کی پارلیمنٹ کے "انڈین انڈیپنڈنس ایکٹ 15 جولائی 1947" کے تحت 15 اگست 1947 کو وجود میں لایا گیا۔

جس کے بعد 17 اگست 1947 کو پنجاب کو تقسیم کرکے 17 مسلم پنجابی اکثریتی اضلاع پاکستان میں شامل کردیے گئے اور 12 ھندو پنجابی و سکھ پنجابی اکثریتی اضلاع بھارت میں شامل کردیے گئے۔ جس کی وجہ سے؛

1۔ پنجاب کے مغرب کی طرف سے ھندو پنجابیوں اور سکھ پنجابیوں کو پنجاب کے مشرق کی طرف منتقل ھونا پڑا۔

2۔ پنجاب کے مشرق کی طرف سے مسلمان پنجابیوں کو پنجاب کے مغرب کی طرف منتقل ھونا پڑا۔

3۔ پنجاب کی تقسیم کی وجہ سے 20 لاکھ پنجابی مارے گئے۔ 2 کروڑ پنجابی نقل مکانی پر مجبور ھوئے۔

پاکستان کے قیام کے وقت جس طرح پنجاب کو مسلم پنجاب اور نان مسلم پنجاب میں تقسیم کیا گیا۔ اسی طرح یوپی ' سی پی کے مسلمانوں کو چاھیے تھا کہ؛ یوپی اور سی پی کے علاقوں کو بھی مسلم یوپی ' سی پی اور نان مسلم یوپی ' سی پی میں تقسیم کرواتے۔

لیکن یوپی ' سی پی کے مسلمانوں نے مشرقی پنجاب کا پڑوسی ھونے کا فائدہ اٹھاتے ھوئے ایک تیر سے دو شکار کیے؛

1۔ ایک تو مشرقی پنجاب سے مغربی پنجاب کی طرف نقل مکانی کرنے والے مسلمان پنجابیوں کی "پنجابی شناخت" ختم کرکے انہیں اپنے ھی دیش میں "مھاجر" بنا دیا۔

2۔ دوسرا مشرقی پنجاب سے مغربی پنجاب کی طرف نقل مکانی کرنے والے مسلمان پنجابیوں کی آڑ لے کر اور خود کو بھی مھاجر قرار دے کر پنجاب اور سندھ کے بڑے بڑے شہروں ' پاکستان کی حکومت ' پاکستان کی سیاست ' پاکستان کی صحافت ' سرکاری نوکریوں ' زمینوں ' جائیدادوں پر قبضہ کر لیا۔

Punjabi People and Initiation of Punjabi Nationalism.

The Punjabis are an ethnic group of Indo-Aryan peoples, originating from the Punjab region, found in Pakistan and northern India. Punjabi people have traditionally and historically been farmers and soldiers, which has transferred into modern times with their dominance of agriculture and military fields in Pakistan. In addition, as the most ardent supporters of a Pakistani state, Punjabis in Pakistan have a prominent and dominant role in politics and governance of Pakistan.

Punjabis are the largest ethnic group in Pakistan, 3rd biggest nation of South Asia's, 3rd largest community in Muslim Ummah and the 9th biggest Punjabi speaking nation of the World.

The act of uniting by natural affinity and attraction of the various tribes, castes and the inhabitants of the Punjab into a broader common "Punjabi" identity and Punjabi nationalism started grooming from the onset of the 18th century, when Sikh Empire with Secular Punjabi Rule was established by the Maharaja Ranjit Singh, Prior to that the sense and perception of a common "Punjabi" ethno-cultural identity and community did not exist, even though the majority of the various communities of the Punjab had long shared linguistic, cultural and racial commonalities.

During the late 18th century, due to lacking in unity by the natural affinity of the various tribes, castes and the inhabitants of the Punjab into a broader common "Punjabi" identity, after the decline of the Mughal Empire, led the Punjab region into a lack of governance. In 1747, the Durrani Empire was established by the Ahmad Shah Abdali in Afghanistan, therefore, Punjab saw frequent invasions by the Ahmad Shah Abdali, The great Punjabi poet Baba Waris Shah said of the barbaric and brutal situation that; "Khada Peeta Lahy Da, Baqi Ahmad Shahy Da" ("We Have Nothing With Us Except What We Eat And Wear, All Other Things Are For Ahmad Shah").

Actually, from centuries, Punjab was under continuous attack by the foreign invaders. Before invasions of Ahmad Shah Abdali, the Mughals were the invaders of Punjab. Punjabi tribes, castes and the inhabitants of Punjab revolted against them, but in a personal capacity and without uniting by the natural affinity of Punjabi people. 

However, Punjabi Sufi Saints were in a struggle to awaken the consciousness in the people of Punjab. Before Baba Waris Shah, Shah Hussain approved Dulla Bhatti’s revolt against Akbar as; Kahay Hussain Faqeer Sain Da - Takht Na Milday Mungay.

In the result of spiritual grooming and moral character building of Punjabi people by the Punjabi Saints and Punjabi poets like; Baba Farid - 12th-13th century, Damodar - 15th century, Guru Nanak Dev -15th - 16th century, Guru Angad - 16th century, Guru Amar Das - 15th - 16th century, Guru Ram Das - 16th century, Shah Hussain - 16th century, Guru Arjun Dev - 16th - 17th century, Bhai Gurdas - 16th - 17th century, Sultan Bahu - 16th-17th century, Guru Tegh Bahadur - 17th century, Guru Gobind Singh - 17th century, Saleh Muhammad Safoori - 17th century, Bulleh Shah - 17th-18th century, Waris Shah - 18th century and Frequent invasions by the foreign invaders and at last by the Ahmad Shah Abdali, stimulated the natural affinity of Punjabi people, taught the lesson to the various tribes, castes and the inhabitants of the Punjab and forced them to unite into a broader common "Punjabi" identity. Therefore, Punjabi nationalism started to initiate in the people of the land of five rivers to defend their land, to save their culture, to protect their wealth by ruling their land and by governing the people of their nation by their own self.

In the late 18th century, during frequent invasions of the Durrani Empire, the Sikh Misls were in close combat with the Durrani Empire, but they began to gain territory and eventually the Bhangi Misl captured the Lahore. When Zaman Shah invaded Punjab again in 1799, Maharaja Ranjit Singh was able to make gains in the chaos. He defeated Zaman Shah in a battle between Lahore and Amritsar. The citizens of Lahore, encouraged by Sada Kaur, offered him the city and Maharaja Ranjit Singh was able to take control of it in a series of battles with the Bhangi Misl and their allies. Later Maharaja Ranjit Singh conquered the Kashmir valley, Ladakh, along with modern day Gilgit-Baltistan and Khyber Pakhtunkhwa and annexed it into greater Punjab region by establishing Sikh Empire with Secular Punjabi Rule which provided the boost to the already initiated Punjabi nationalism.

Traditionally, from the initiation of Punjabi nationalism, Punjabi identity is primarily linguistic, geographical and cultural. Punjabi identity is independent of race, color, creed or religion, and refers to those for whom the Punjabi language is the first language, those who reside in the Punjab region and associate themselves with Punjabi Nation. Integration and assimilation are important parts of Punjabi culture, since Punjabi identity is not based on tribal connections or race. More or less all Punjabis share the same cultural background.

Historically, the Punjabi people were a heterogeneous group and were subdivided into a number of clans called Biradari (literally meaning "Brotherhood") or Tribes, with each person bound to a clan. However, Punjabi identity also included those who did not belong to any of the historical tribes of the Punjab. With the passage of time tribal structures are coming to an end and are being replaced with more cohesive and holistic society. That is why community building and group cohesiveness form the new pillars of Punjabi society due to initiation of Punjabi nationalism.

The recent definition of Punjabi people, in Pakistani Punjab, is not based on racial classification, common ancestry or endogamy, but based on geographical and cultural basis and thus makes it a unique definition. Religious homogeneity remains elusive as a predominantly Islamic Sunni-Shia population with Ahmadiyya and Christian minority. A variety of related sub-groups exist in Pakistan and is often considered by many Pakistani Punjabis to be simply regional Punjabis.

People from a few provinces of Pakistan have made Punjab their home in recent times and now their consecutive generations identify themselves as Punjabis. The largest community to assimilate in Punjabi culture and now identify themselves as Punjabis is Kashmiris. The second largest community after Kashmiris is the people of India, who identify themselves as Punjabis. The other communities to assimilate in Punjabis include Baloch who can be found throughout Punjab.

The welcoming nature of Punjab has led to successful integration of almost all ethnic groups in Punjab over time. The Urdu, Punjabi and other language speakers who arrived in Punjab in 1947 have now assimilated and their second and third generations identify themselves as Punjabis even though it is not the same in Sindh Pakistan where they form distinct ethnic groups.

In Pakistan, Punjabis constitute the largest ethnic group, comprising more than 60% of the total population of the country. They reside predominantly in the province of Punjab, neighboring Azad Kashmir in the region of Jammu and Kashmir, in Islamabad Capital Territory and KPK. Punjabis are also found in large communities in rural Sind and in the largest city of Pakistan, Karachi.

In India, Punjabis represent 2.85% of the population. The majority of Punjabi-speaking people in India can be found in the Indian states of Punjab, Haryana, Himachal Pradesh, as well as in Delhi and the Union Territory of Chandigarh. Large communities of Punjabis are also found in the Jammu region of Jammu and Kashmir and the states of Rajasthan, Uttarakhand and Uttar Pradesh.

The Punjab region within India maintains a strong influence on the perceived culture of India towards the rest of the world. Numerous Bollywood film productions use the Punjabi language in their songs and dialogue as well as traditional dances such as bhangra. Bollywood has been dominated by Punjabi artists including Raj Kapoor, Dev Anand, Vinod Khanna, Dharmendra, Shammi Kapoor, Rishi Kapoor, Navalpreet Rangi, Akshay Kumar and Kareena Kapoor. Punjabi Prime Ministers of India include Gulzarilal Nanda, Inder Kumar Gujral and Dr. Manmohan Singh. There are numerous players in the Indian cricket team both past and present, including Bishen Singh Bedi, Kapil Dev, Mohinder Amarnath, Navjot Sidhu, Harbhajan Singh, Yuvraj Singh Virat Kohli, and Yograj Singh.

The Punjabi Sikhs are largely concentrated in the state of Punjab forming 58% of the population with Punjabi Hindus forming 38%. Indian Punjab is also home to small groups of Punjabi Muslims and Punjabi Christian. Most of the East Punjab's Muslims (in today's states of Punjab, Haryana, Himachal Pradesh, Delhi and Chandigarh) left for West Punjab in 1947. However, a small community still exists today, mainly in Malerkotla and Qadian , the only Muslim princely state among the seven that formed the erstwhile Patiala and East Punjab States Union (PEPSU). The other six (mostly Sikh) states were: Patiala, Nabha, Jind, Faridkot, Kapurthala and Kalsia.

In Haryana, Punjabi Hindus form 87% of the population with Punjabi Muslims at 7% and Punjabi Sikhs at 5%.

In Himachal Pradesh, Punjabi Hindus constitute 95% of the population with Punjabi Muslims at 2%, Punjabi Sikhs and Punjabi Buddhists at 1% each.

In Delhi, Hindu Punjabis account for 35% with Punjabi Muslims 13% and Sikhs for 3.5%.

In Chandigarh, 80.78% people of the population are Punjabi Hindus, 13.11% are Punjabi Sikhs, 4.87 are Punjabi Muslims and minorities are Punjabi Christians, Punjabi Buddhists and Punjabi Jains.

The Indian censuses record the native languages, but not the descent of the citizens. Linguistic data cannot accurately predict ethnicity: for example, Punjabis make up a large portion of Delhi's population, but many descendants of the Punjabi Hindu and Punjabi Sikh refugees who came to Delhi following the partition of India now speaks Hindi natively. Thus, there is no concrete official data on the ethnic makeup of Delhi and other Indian states.


The Punjabi people have emigrated in large numbers in many parts of the world. The United Kingdom has a significant number of Punjabis from both Pakistan and India as does Canada (specifically Vancouver and Toronto) and the United States, (specifically California's Central Valley). The Middle East has a large immigrant community of Punjabis, in places such as the UAE and Kuwait. There are large communities in East Africa including the countries of KenyaUganda and Tanzania. Punjabis have also emigrated to Australia, New Zealand and Southeast Asia including Malaysia, Thailand, Singapore and Hong Kong.

Why Punjabi's are Confused Persons?

It is a renowned formula that if a person is determent about his/her identity than he/she is a graceful personality۔ But, if a person is not determent about his/her identity than he/she is a confused person. Confused person can never be a graceful personality. Same is with Urdu Speaking Punjabis in Pakistan. Their subconscious is Punjabi but, due to the status of Urdu as an official and educational language and due to Urdu atmosphere for the need of their business necessities, consciously they try to adjust themselves to the Urdu atmosphere. Therefore, they always remain confused and if you talk with them in Urdu, due to their subconscious activation of instinct, they start to respond in Punjabi and if you talk with them in Punjabi, due to their conscious motivation for business, they start to respond in Urdu.