UP-ites are Cultivating the Hindu Fundamentalism in Nations of India?

India is not a homogeneous state, either religiously or ethnically, therefore, the pseudo-binding force between nations of India is a fear of Islam and Pakistan. This binding force is negative because of floating on Anti-Islam and Anti-Pakistan emotional sentiments, not positive due to lacking in the own ideology of Indian nations for mutual bonding.

As the Hindustanis (Hindi-Urdu speaking, Gunga Jumna culture people of UP, CP called as UP-ites) has administrative, social, economic and political domination and supremacy upon other nations of India. Therefore, because of conspirator mindset, they adopted the methodology of exploiting the Maratha nation, Bhojpuri nation, Telugu nation, Tamil nation, Rajasthani nation, Kannada nation, Gujarati nation, Oriya nation, Malayalam nation, Assamese nation, Hindu Bengali, Hindu Punjabi, Sikh Punjabi against Pakistan by propagating the Pakistan as a Muslim Fundamentalist State and cultivating the Hindu Fundamentalism in nations of India to fulfill the requirement of binding force between nations of India.

The top 3 bigger nations of British India were;

1. Bengali nation.

2. Hindustani nation. (Hindi-Urdu speaking people of UP, CP)

3. Punjabi nation.

After dividing the Bengali nation and Punjabi nation on the ground of religion and creating the Pakistan as a Muslim Punjabi-majority state with +100 Million population and Bangladesh as a Muslim Bengali majority state with a +100 million population, now the bigger nation of India is UP-ite with +200 Million population.

The division of British India on grounds of "Two Nation Theory", created and propagated on ground of Religious emotions and hate by the UP-ite Hindi-speaking Hindus and UP-ite Urdu speaking Muslims to divide British India and to control the governance of India and Pakistan was wrong because, Religion is a personal subject for moral character building and spiritual development for the life of the hereafter, not for political affairs, social domination and economic manipulation in worldly business.

Therefore, without dividing Bengali Nation and Punjabi Nation, British India was required to be divided into 13 Nations with the status of independent nations for providing the administrative, social, economic and political liberty to the nations of British India. i.e;

01. Maratha nation.

02. Bhojpuri nation.

03. Telugu nation.

04. Tamil nation.

05. Rajasthani nation.

06. Kannada nation.

07. Gujarati nation.

08. Oriya nation.

09. Malayalam nation.

10. Assamese nation.

11. Bengali Nation.

12. Punjabi Nation.

13. Hindustani nation. (Gunga Jumna Culture, Hindi-Urdu speaking people of UP, CP) 

Nowadays, due to the consciousness of nations of India about the fact that; they are under the administrative, social, economic and political domination and supremacy of UP-ites, the disintegration of present India is predicted same as happened with U.S.S.R. Because, in the future, administratively, socially, economically and politically weak nations of India will not tolerate to remain slaves of UP-ites, for the reason that, it is resulting in low social, administrative, economic, and political life of other nations of India as compared to the UP-ites.

India is on Way of Disintegration Because of UP-ites.

India is not a homogeneous state, either religiously or ethnically, therefore, the pseudo-binding force between nations of India is a fear of Islam and Pakistan. This binding force is negative because of floating on Anti-Islam and Anti-Pakistan emotional sentiments, not positive due to lacking in the own ideology of Indian nations for mutual bonding.

As the Hindustanis (Hindi-Urdu speaking, Gunga Jumna culture people of UP, CP called UP-ites) has administrative, social, economic and political domination and supremacy upon other nations of India. Therefore, because of conspirator mindset, they adopted the methodology of exploiting the Maratha nation, Bhojpuri nation, Telugu nation, Tamil nation, Rajasthani nation, Kannada nation, Gujarati nation, Oriya nation, Malayalam nation, Assamese nation, Hindu Bengali, Hindu Punjabi, Sikh Punjabi against Pakistan by propagating the Pakistan as a Muslim Fundamentalist State and cultivating the Hindu Fundamentalism in nations of India to fulfill the requirement of binding force between nations of India.

The top 3 bigger nations of British India were;

1. Bengali nation.

2. Hindustani nation. (Hindi-Urdu speaking people of UP, CP)

3. Punjabi nation.

After dividing the Bengali nation and Punjabi nation on the ground of religion and creating Pakistan as a Muslim Punjabi-majority state with +100 Million population and Bangladesh as a Muslim Bengali majority state with a +100 million population, now the bigger nation of India is UP-ite with +200 Million population.

The division of British India on grounds of "Two Nation Theory", created and propagated on ground of Religious emotions and hate by the UP-ite Hindi-speaking Hindus and UP-ite Urdu speaking Muslims to divide British India and to control the governance of India and Pakistan was wrong because, Religion is a personal subject for moral character building and spiritual development for the life of the hereafter, not for political affairs, social domination and economic manipulation in worldly business.

Therefore, without dividing Bengali Nation and Punjabi Nation, British India was required to be divided into 13 Nations with the status of independent nations for providing the administrative, social, economic and political liberty to the nations of British India. i.e;

01. Maratha nation.

02. Bhojpuri nation.

03. Telugu nation.

04. Tamil nation.

05. Rajasthani nation.

06. Kannada nation.

07. Gujarati nation.

08. Oriya nation.

09. Malayalam nation.

10. Assamese nation.

11. Bengali Nation.

12. Punjabi Nation.

13. Hindustani nation. (Gunga Jumna Culture, Hindi-Urdu speaking people of UP, CP) 

Nowadays, due to the consciousness of nations of India about the fact that; they are under the administrative, social, economic and political domination and supremacy of UP-ites, the disintegration of present India is predicted same as happened with U.S.S.R. Because, in the future, administratively, socially, economically and politically weak nations of India will not tolerate to remain slaves of UP-ites, for the reason that, it is resulting in low social, administrative, economic, and political life of other nations of India as compared to the UP-ites.

UP is a poor province with +200 Million population and the majority of UP-ites are economically poor people, because, they are unproductive people. They are service providers. They provide their services as Bureaucrats, Civil Servants, Doctors, Educationists, Lawyers, Journalists and other Office Oriented job persons. Therefore, due to supremacy and domination of the public related, government and private sectors, they conspire and manipulate public affairs and sentiments, somewhere on grounds of religion, somewhere on the ground of the region, somewhere on grounds of race and somewhere on the ground of language, for their piety interests. They are well-skilled in "Divide and Rule" methodology. Supremacy and domination of Hindi-Urdu language, Gunga Jumna Culture, and UP-ite Traditions, facilitated and favored them for their success to dominate and undermine the other nations.

Pakistan is also a victim of conspiracies by the Urdu Speaking Muslim UP-ites from inside and Hindi Speaking Hindu UP-ites from the neighborhood by the proxy interference in Pakistan by the Indian government due to the influence and domination of Hindi speaking Hindu UP-ites or Hindi speaking Hindu mindset in Indian establishment.

Hindi and Urdu are sister languages and both have conspirator attitude. Since centuries UP was a conspirator zone in India led by Hindi Speaking Hindus and Urdu Speaking Muslims of UP.

After the partition of India, Urdu Speaking Muslims captured, Pakistan for their conspiracies and original nations of Pakistan i.e. Punjabi, Sindhi, Baloch, Pathan is facing their conspiracies since 69 years.

Whereas, Hindi Speaking Hindus of UP dominated India and other nations of India are facing their conspiracies since 69 years.

Punjabi's on both sides were their main supporters in conspiracies. In India, Hindu Punjabi's were supporters of conspiracies by the Hindi Speaking Hindus of UP against other nations of India and in Pakistan Muslim Punjabi's were supporters of conspiracies by the Urdu Speaking Muslims of UP, against other nations of Pakistan.

At present, Muslim Punjabi's in Pakistan has traced the root of conspiracies against Pakistan and original nations of Pakistan, including the Punjabi nation in Pakistan i.e. Urdu Speaking Muslims from India (UP-ites). Therefore, Muslim Punjabi's are withdrawing their support to UPites and Urdu, which they were providing to them due to trusting them that; they are true Muslims and patriotic Pakistanis and Urdu language would be the binding force between original entities of Pakistan but, after a period of 69 years, it proved vise-verse. 

In Pakistan "Punjabi Nation" along with Sindhi nation, Baloch nation, Pathan nation, is a social victim of Urdu language, Gunga Jamna culture and UP-ite traditions along with administrative and political supremacy of "Urdu Speaking UP-ite Muslims" and "UP-ite Mindset Establishment" in national and international affairs policy making and decision making of Pakistan. 

Whereas, In Indian Punjab "Punjabi Nation" along with Maratha nation, Bhojpuri nation, Telugu nation, Tamil nation, Rajasthani nation, Kannada nation, Gujarati nation, Oriya nation, Malayalam nation, Assamese nation, Hindu Bengali, is a social victim of Hindi language, Gunga Jamna culture and UP-ite traditions along with administrative and political supremacy of "Hindi Speaking UP-ite Hindus" and "UP-ite Mindset Establishment" in national and international affairs policy making and decision taking of India.

Punjabi is 10th, Urdu 21st , Pashto 31st, Sindhi 46th Largest Language of World.

The following table lists the 50 largest languages in the world by native speakers.

1 Mandarin 935 Million 14.1% China, Taiwan, Malaysia, Singapore, Part of Chinese

2 Spanish 387 Million 5.85% Hispanic America, Spain, United States, Equatorial Guinea

3 English 365 Million 5.52% Australia, Canada, Ireland, New Zealand, United Kingdom, United States, South Africa, Isle of Man, Jersey, Guernsey, Falkland Islands

4 Hindi 295 Million 4.46% India Includes approx. 100 million speakers of other Hindi languages.

5 Arabic 280 Million 4.23% Northern Africa, Middle East

6 Portuguese 204 Million 3.08% Angola, Brazil, Cape Verde, East Timor, Guinea-Bissau, Macao, Mozambique, Portugal, São Tomé and Príncipe

7 Bengali 202 Million 3.05% Bangladesh, West Bengal (India), Tripura (India)

8 Russian 160 Million 2.42% Russia, former Republics of the Soviet Union, Mongolia, Israel

9 Japanese 127 Million 1.92% Japan

10 Punjabi 95.5 Million 1.44% Punjab region (Pakistan, India)

11 German 92.1 Million 1.39% Austria, Belgium (Eupen-Malmedy) Germany, Luxembourg, Liechtenstein, Switzerland, South Tirol (in Italy)

12 Javanese 82.4 Million 1.25% Java (Indonesia)

13 Wu 79.5 Million 1.2% Shanghai (China)Part of Chinese

14 Indonesian/Malay 76.9 Million 1.16%Indonesia, Malaysia

15 Telugu 75.9 Million 1.15% Andhra Pradesh (India)

16 Vietnamese 75.6 Million 1.14% Vietnam

17 Korean 75.5 Million 1.14% North Korea, South Korea

18 French 73.8 Million 1.12% Belgium (Wallonia, Brussels), Canada (particularly Quebec, New Brunswick and Eastern parts of Ontario), France, Switzerland

19 Marathi 72.9 Million 1.1% Maharashtra (India)

20 Tamil 70.0 Million 1.06% Sri Lanka,Singapore, Tamil Nadu (India), Malaysia,Mauritius

21 Urdu 65.6 Million 0.99% Pakistan, India

22 Turkish 62.6 Million 0.95% Turkey, Greece, Bulgaria

23 Italian 59.4 Million 0.9% Italy, Switzerland, San Marino

24 Cantonese 59.2 Million 0.89% Hong Kong and Guangdong Part of Chinese

25 Thai 56.2 Million 0.85% Thailand

26 Gujarati 48.9 Million 0.74% Gujarat (India)

27 Jin 47.6 Million 0.72% Central China Part of Chinese

28 Min Nan 46.9 Million 0.71% Southeastern China Part of Chinese

29 Persian 45.3 Million 0.68% Iran, Afghanistan, Tadzhikistan

30 Polish 40.2 Million 0.61% Poland

31 Pashto 38.6 Million 0.58% Afghanistan, Pakistan

32 Kannada 38.1 Million 0.58% Karnataka (India)

33 Xiang 38.1 Million 0.58% Hunan (China)

34 Malayalam 37.7 Million 0.57% Kerala (India)

35 Sundanese 37.5 Million 0.57% Java (Indonesia)

36 Hausa 34.5 Million 0.52% Nigeria

37 Oriya 33.4 Million 0.5% Orissa (India)

38 Burmese 33.2 Million 0.5% Burma

39 Hakka 30.6 Million 0.46% Southern China Part of Chinese

40 Ukrainian 30.4 Million 0.46% Ukraine

41 Bhojpuri 28.7 Million 0.43% Bihar (India)Part of Bihari. This is only a fraction of the speakers; the others are counted under 'Hindi' above.

42 Tagalog 27.5 Million 0.42% Manila and Northern Philippines

43 Yoruba 27.5 Million 0.42% Nigeria, Benin and Togo

44 Maithili 26.8 Million 0.41% Bihar (India) Part of Bihari. This is only a fraction of the speakers; the others are counted under 'Hindi' above.

45 Uzbek 25.6 Million 0.39% Uzbekistan

46 Sindhi 25.5 Million 0.39% Sindh (Pakistan and neighboring areas in India)

47 Amharic 24.8 Million 0.37% Ethiopia

48 Fula 24.5 Million 0.37% West and Central Africa, from Senegal to Sudan

49 Romanian 24.5 Million 0.37% Romania, Moldova

50 Oromo 24.1 Million 0.36% Ethiopia and Kenya

Basic Information about Urdu Language.

Urdu is mutually intelligible with Standard Hindi spoken in India. Both languages share the same Indo-Aryan base and are so similar in basic structure, grammar and to a large extent, vocabulary and phonology, that they appear to be one language.

From the 13th century until the end of the 18th century the commonly known language from Delhi to the Awadh region was Hindvi. The language was also known by various other names such as Hindavi and Dehlavi. Hindvi later developed into Hindustani—which further diverged as Hindi and Urdu in the 18th century. The first Hindustani book "Woh Majlis" was written in 1728.

Standard Hindvi was first developed by the Turkish speakers of Khari Boli who migrated from Delhi to the Awadh region—most notably Amir Khusrau and mixed the roughness of the Khari Boli with the relative softness of Awadhi to form a new language which they called Hindvi.

Khariboli, also known as Dehlavi, Kauravi, and Vernacular Hindustani, is a Western Hindi dialect spoken mainly in the rural surroundings of Delhi, the areas of Western Uttar Pradesh and the southern areas of Uttarakhand in India.

The earliest examples of Khariboli can be seen in the compositions of Amir Khusro (1253-1355). Before the rise of Khari Boli, the literary dialects of Hindvi were the ones adopted by the Bhakti saints: Braj Bhasha (Krishna devotees), Awadhi (adopted by the Rama devotees) and Maithili (Vaishnavites of Bihar).

Based on the Khariboli dialect of Delhi, Hindvi developed under the influence of Persian, Arabic, and Turkic languages over the course of almost 900 years. It originated in the region of Uttar Pradesh in the Indian subcontinent during the Delhi Sultanate (1206–1527) and continued to develop under the Mughal Empire (1526–1858).

The area around Delhi has long been the center of power in northern India, and naturally, the Khariboli dialect came to be regarded as urbane and of a higher standard than the other dialects of Hindvi. This view gradually gained ground over the 19th century; before that period, other dialects such as Awadhi, Braj Bhasha, and Sadhukaddi were the dialects preferred by littérateurs.

In 1800, the British East India Company established a college of higher education in Calcutta named the Fort William College. John Borthwick Gilchrist, a president of that college, encouraged his professors to write in their native tongue; some of the works thus produced were in the literary form of the Khariboli-based Modern Standard Hindustani.

With the advent of the British Raj, Persian was no longer the language of administration, but Hindustani, still written in the Persian script, continued to be used by both Hindus and Muslims.

The British administrators of India and the Christian missionaries played an important role in the creation and promotion of the Khariboli-based Modern Standard Hindustani.

With the government patronage and the literary popularity, the Khariboli-based Modern Standard Hindustani flourished, even as the use of previously more literary tongues such as Awadhi, Braj, and Maithili declined in the literary vehicles.

The literary works in Khariboli-based Modern Standard Hindustani gained momentum from the second half of the 19th century onwards. Gradually, in the subsequent years, Khariboli-based Modern Standard Hindustani became the basis for the standard Hindustani, which began to be taught in the schools and used in the government functions.

Hindustani was promoted in British India by British policies to counter the previous emphasis on Persian. This triggered a Hindu backlash in northwestern India, which argued that the language should be written in the native Devanagari script.

Thus a new literary register, called "Hindi", replaced traditional Hindustani as the official language of Bihar in 1881, establishing a sectarian divide of "Urdu" for Muslims and "Hindi" for Hindus.

The Urdu language received recognition and patronage under the British Raj when the British replaced the Persian with the Urdu language in local offices of Punjab in 1877 and in North Indian Jammu and Kashmir state in 1889.

The Modern Standard Urdu, the heavily Persianalized version of Khariboli-based Modern Standard Hindustani, had replaced Persian as the literary language of North India by the early 20th century. However, the association of Urdu with the Muslims prompted the Hindus to develop their own Sanskritized version of the dialect, leading to the formation of the Modern Standard Hindi.

The Modern Standard Urdu is 21st most spoken languages of the world. There are between 60 and 70 million native speakers of Urdu: there were 52 million in India per the 2001 census, some 6% of the population; approximately 10 million in Pakistan or 7.57% per the 1998 census; and several hundred thousand in the United Kingdom, Saudi Arabia, the United States, and Bangladesh (where it is called "Bihari").

Urdu is one of the officially recognized languages in India and has official language status in the Indian states of Uttar Pradesh, Bihar, Telangana, Jammu and Kashmir and the national capital, New Delhi.

In Pakistan, Urdu is mostly learned as a second or a third language. Nearly 93% of Pakistan's population has a native language other than Urdu.  Despite this, Urdu was chosen as a national language of Pakistan by the first Prime Minister of Pakistan, Liaquat Ali Khan.

How Punjabi Language Got Encroached By The Urdu-Hindi Language?

Punjabi is the 9th biggest nation and Punjabi speaking population of the world. The Punjabi nation is the 3rd biggest nation of South Asia. Punjabi Muslims are the 3rd largest ethnic community in the Muslim Ummah. Punjabis are the largest ethnic population in Pakistan. The great land of five rivers called as Punjab is the homeland of Punjabi nation. Yet, socially and politically Punjabi is a depressed and deprived nation due to the domination of Urdu-Hindi language, the hegemony of Gunga Jumna culture, supremacy of UP-ites and UP-ite mindsets clones of Gunga Jumna culture in policy making and decision making of national affairs and foreign relations of the Punjabi nation from 1849.

In 1800 century, religious ratio of Punjabi people in Punjab was 48% Muslim Punjabis, 43% Hindu Punjabis, 8% Sikh Punjabis and 1% others, but due to attraction of the various tribes, castes and the inhabitants of Punjab into a broader common "Punjabi" identity and uniting by natural affinity of "Punjabi nationalism", Punjab was a secular regime, Punjabi was a secular nation and a Sikh Punjabi, Maharaja Ranjeet Singh was the ruler of Punjab, after throwing out the Muslim Mughal invaders of Punjab from Delhi, India and Muslim Afghan invaders of Punjab from Kabul, Afghanistan.

Maharaja Ranjeet Singh made Lahore his capital and was able to expand the Kingdom of Punjab to the Khyber Pass and also included Jammu and Kashmir in it. He was also successful in keeping the British from expanding across the River Sutlej for more than 40 years. After his death in 1839 the internecine fighting between the Sikhs and several rapid forfeitures of territory by his sons, along with the intrigues of the Dogras and two Anglo-Sikh wars, eventually led to British control of the Lahore Darbar in 1849.

As, after Hindi-Urdu Speaking UP, CP people of Gunga Jumna culture, Bengali was the second and Punjabi was the third biggest nation in South Asia and for the British, Punjab was a frontier province of British India because, Punjab had boundaries with Afghanistan, China, and Russia. Therefore, to rule South Asia, the prime factor for the British rulers was to control Punjab by dominating or eliminating the Punjabi nation.

British rulers were well aware of the fact that, they succeeded to capture Punjab but they have not concurred the Punjabi nation. Therefore, British rulers imposed martial law in Punjab to govern Punjab and due to a fear from Punjabi nationalism; British rulers started to eliminate the Punjabi nation into fractions by switching over the characteristics of Muslim Punjabi, Hindu Punjabi, and Sikh Punjabi from  “ Affinity of Nation to Emotions of Religion”.

For demolishing the nationalism and promoting religious fundamentalism in the Punjab, British rulers, not allowed the Punjabis to use their mother tongue as an educational and official language. Therefore, the British rulers first introduced an Urdu as an official language in Punjab and they brought the Urdu-speaking Muslim Mullahs and Hindi-speaking Hindu Pundits from UP, CP to Punjab for the purpose of educational teaching of Punjabi people along with, UP, CP bureaucracy, and establishment for the purpose of Punjab administration.

It resulted supremacy of UP-ites and UP-ite mindsets in policy making and decision taking in national affairs and foreign relationship of Punjabi nation, managed, motivated and sponsored by the British rulers to eliminate the Muslim, Sikh, Hindu and Christian Punjabi’s into different religions and languages to secure their rule over last captured land and martial race of the subcontinent.

As a result, the Punjabi nation became a socially and politically depressed and deprived nation due to the domination of Urdu-Hindi language, the hegemony of Gunga Jumna culture and the supremacy of UP-ite traditions.

However, beside all the efforts of British rulers to demolish and eliminate the Punjabi nation, due to struggle of Punjabi nationalists during British rule in India, beside the dissimilarity of religion, because of natural affinity on ground of similar language, culture and tradition, Muslim Punjabi, Hindu Punjabi, Sikh Punjabi and Christian Punjabi were still a nation. Religion was a personal subject for building moral character and spiritual development in the life of the hereafter. Punjabi nationalism was a subject for the worldly life affairs. Whereas, clans moreover, communities were the institutions for social interaction and charity work. Punjab was a secular region, the Punjabi language was a respectable language, Punjabi culture was an honorable culture and the Punjabi nation was a wealthy nation in British India.

In the 19th century due to politics of Congress, dominated by Hindu and Hindi speaking, UP-ite Hindu leaders of UP, CP, Hindu Punjabi started preferring Hindi language, culture, and traditions instead of Punjabi. Later on, Muslim Punjabi’s did the same due to the influence of the Muslim League, dominated by the Urdu speaking, UP-ite Muslim leaders of UP, CP, and presence of UP-ite Muslims in Punjab.

As a consequence of preferring Hindi language, culture and traditions by Hindu Punjabi’s and Urdu language, culture and traditions by the Muslim Punjabi’s, the characteristics of assimilation to accomplish the sociological instinct, started to switch from “Nation to Religion” and “A Great Nation of Sub-Continent Got Divided and Get Emerged into Muslim and Hindu States” as well as, started receiving the reward of hate and regret from every honorable nation, in addition, humiliation, loathing, and abuse from Hindi-Urdu speaking persons too. This is the punishment of Punjabi's for not respecting their motherland, language, culture, and traditions. Anyway, Evolution exists everywhere, without realizing that, it is at right direction or wrong.

Now, from decades, Punjabi's are in trouble because of lacking interest in Punjabi nationalist politics, ignorant of the Punjabi language, unaware of the Punjabi culture and uninformed to the Punjabi traditions because of preference to the Urdu language, Gunga Jumna culture, and UP-ite traditions.

Especially, the Punjabi's migrated from the Indian side of Punjab to Pakistan were more under the influence of Urdu language, domination of Gunga Jumna culture and the supremacy of UP-ite traditions. Therefore, they accepted and owned the hegemony of Urdu language, Gunga Jumna culture, and UP-ite traditions by surrendering the Punjabi language, culture, and traditions. In addition, they also facilitated and supported the UP-ites to dominate Urdu language, Gunga Jumna culture, and UP-ite traditions by means of suppressing and eliminating the languages, cultures, and traditions of actual inhabitants and original entities of Pakistan i.e. Bengali, Sindhi, Bloch, Pukhtoon, and Punjabi (due to many factors).

Hence, time has proved that; independence of Pakistan at the cost of splitting up Punjab, disintegration of Punjabi nation with the blood of 2 million Punjabi’s and displacement of 20 million Punjabi’s furthermore, lending support to UP-ites for domination of Urdu language, Gunga Jumna culture and UP-ite traditions by means of suppressing and eliminating the languages, cultures and traditions of actual inhabitants and original entities of Pakistan, in conjunction with, hegemony of UP-ite Muhajir's in national and foreign affairs bureaucracy, military and civil establishment, skilled and technical professions, politics and media organizations, was a blunder by the Punjabi's due to political immaturity, irresponsibility, and pettiness.

At present, Urdu Speaking UP-ites, those concurred foremost cities of Punjab during British rule and after the creation of Pakistan is a major problem for Punjabi Nation and Punjabi Language. As they also speak Punjabi therefore, it is difficult to distinguish them that they are Punjabi or Urdu speaking UP-ites. By camouflaging in Punjabi skin, these Urdu speaking Muhajirs of Gunga Jumna culture and UP-ite traditions are main conspirators in Punjab to confuse Punjabi people and degrade the Punjabi language along with support to the Urdu language by the propaganda of “ Urdu is Binding Language of Pakistani People”, rather Language of Muslims.

As the Punjabi language has groomed by the Sufi saints, therefore, Punjabi language has the spiritual background and the Punjabi language has a potential for wisdom related inventions and intellects to develop the moral character for good deeds of life and spiritual development for the life of the hereafter.

For skill related inventions and intellects, usually international Lingua-Franca plays an essential role, but for wisdom related inventions and intellects, spiritually rich language is of vital importance, especially if it is your mother language. Therefore, it is in the best interest of Punjabis to adopt the English as an international Lingua-Franca and Punjabi as their national language.

If we start speaking other languages and forget our own, we would not be we, we would be clones of an alien people; we would be aliens to ourselves" UNESCO, 1958.

Punjabi is an actual, original and potential language of Punjab and Punjabi nation. A language groomed, patronized, propagated by the “Sufi Saints of Punjab”. Therefore, it is an earnest need to implant the Punjabi language as an educational and official language of Punjab.

When, Why and How Punjabi Nationalism was Initiated?

Punjabis are the largest ethnic population in Pakistan. Punjabi nation is the 3rd biggest nation of South Asia. Punjabi Muslims are the 3rd largest ethnic community in the Muslim Ummah. Punjabi is the 9th biggest nation and Punjabi Speaking population of the World.

The act of uniting by natural affinity and attraction of the various tribes, castes and the inhabitants of the Punjab into a broader common "Punjabi" identity with grooming of "Punjabi nationalism" started from the onset of the 18th century, when the Sikh Empire with Secular Punjabi Rule was established by the Maharaja Ranjit Singh. Prior to that the sense and perception of a common "Punjabi" ethno-cultural identity and community did not exist, even though the majority of the various communities of the Punjab had long shared linguistic, cultural and racial commonalities.

During the late 18th century, due to lacking in unity by the natural affinity of the various tribes, castes and the inhabitants of the Punjab into a broader common "Punjabi" identity, after the decline of the Mughal Empire, led the Punjab region into a lack of governance. In 1747, the Durrani Empire was established by the Ahmad Shah Abdali in Afghanistan, therefore, Punjab saw frequent invasions by the Ahmad Shah Abdali, The great Punjabi poet Baba Waris Shah said of the barbaric and brutal situation that; "Khada Peeta Lahy Da, Baqi Ahmad Shahy Da" ("We Have Nothing With Us Except What We Eat And Wear, All Other Things Are For Ahmad Shah").

Actually, after capturing and conquering the Punjab by the Mahmud Ghaznavi in 1022 after defeating the Raja Tarnochalpal, from centuries, Punjab was under the continuous attack of foreign Muslim invaders. Before invasions of Ahmad Shah Abdali, the Mughals were the invaders of Punjab. Punjabi tribes, castes and the inhabitants of Punjab revolted against them, but in a personal capacity and without uniting by the natural affinity of Punjabi people. 

However, Punjabi Sufi Saints were in a struggle to awaken the consciousness of the people of Punjab. Before Baba Waris Shah, Shah Hussain approved Dulla Bhatti’s revolt against Akbar as; Kahay Hussain Faqeer Sain Da - Takht Na Milday Mungay.

In the result of spiritual grooming and moral character building of Punjabi people by the Punjabi Saints and Punjabi poets like; Baba Farid - 12th-13th century, Damodar - 15th century, Guru Nanak Dev -15th - 16th century, Guru Angad - 16th century, Guru Amar Das - 15th - 16th century, Guru Ram Das - 16th century, Shah Hussain - 16th century, Guru Arjun Dev - 16th - 17th century, Bhai Gurdas - 16th - 17th century, Sultan Bahu - 16th-17th century, Guru Tegh Bahadur - 17th century, Guru Gobind Singh - 17th century, Saleh Muhammad Safoori - 17th century, Bulleh Shah - 17th-18th century, Waris Shah - 18th century and Frequent invasions by the foreign invaders. At last, by the Ahmad Shah Abdali, stimulated the natural affinity of Punjabi people, taught the lesson to the various tribes, castes and the inhabitants of the Punjab and forced them to unite into a broader common "Punjabi" identity. Therefore, Punjabi nationalism started to initiate in the people of the land of five rivers to defend their land, to protect their wealth, to save their culture and retain their respect by ruling their land and governing the people of their nation by their own self.

In the late 18th century, during frequent invasions of the Durrani Empire, the Sikh Misls were in close combat with the Durrani Empire, but they began to gain territory and eventually the Bhangi Misl captured the Lahore. When Zaman Shah invaded Punjab again in 1799, Maharaja Ranjit Singh was able to make gains in the chaos. He defeated Zaman Shah in a battle between Lahore and Amritsar. The citizens of Lahore, encouraged by Sada Kaur, offered him the city and Maharaja Ranjit Singh was able to take control of it in a series of battles with the Bhangi Misl and their allies. Later Maharaja Ranjit Singh conquered the Kashmir valley, Ladakh, along with modern day Gilgit-Baltistan and Khyber Pakhtunkhwa and annexed it into greater Punjab region by establishing Sikh Empire with Secular Punjabi Rule which provided the boost to the already initiated Punjabi nationalism.

Traditionally, from the initiation of Punjabi nationalism, Punjabi identity is primarily linguistic, geographical and cultural. Punjabi identity is independent of race, color, creed or religion, and refers to those for whom the Punjabi language is the first language, those who reside in the Punjab region and associate themselves with Punjabi Nation.

Integration and assimilation are important parts of Punjabi culture, since Punjabi identity is not based on tribal connections, race, color, creed or religion. More or less all Punjabis share the same cultural background.

Historically, the Punjabi people were a heterogeneous group and were subdivided into a number of clans called Biradari (literally meaning "Brotherhood") or Tribes, with each person bound to a clan. However, Punjabi identity also included those who did not belong to any of the historical tribes of the Punjab. With the passage of time tribal structures are coming to an end and are being replaced with more cohesion and holistic society. That is because of community building and group cohesiveness form the new pillars of Punjabi society due to initiation of Punjabi nationalism.

The recent definition of Punjabi people, in Pakistani Punjab, is not based on racial classification, common ancestry or endogamy, but based on geographical and cultural basis and thus makes it a unique definition. Religious homogeneity remains elusive as a predominantly Islamic Sunni-Shia population with Ahmadiyya and Christian minority. A variety of related sub-groups exist in Pakistan and is often considered by many Pakistani Punjabis to be simply regional Punjabis.

People from a few provinces of Pakistan have made Punjab their home in recent times and now their consecutive generations identify themselves as Punjabis. The largest community to assimilate in Punjabi culture and now identify themselves as Punjabis is Kashmiris. The second largest community after Kashmiris is the people of India, who identify themselves as Punjabis. The other communities to assimilate in Punjabis include the Arabic background Abbasi, Ansari, Gillani, Jillani, Makhdom, Qureshi, Syed etc., the Kurdish background Baloch and Afghan background Pathan, who can be found throughout Punjab.

The welcoming nature of Punjab has led to successful integration of almost all ethnic groups in Punjab over time. The Urdu Speakers who arrived in Punjab in 1947 have now assimilated and their second and third generations identify themselves as Punjabis even though it is not the same in Sindh Pakistan where they form distinct ethnic groups.