Iconic
magazine 'History' recently featured a section where a panel of historians
ranks the greatest leaders throughout history. 20 historians and scholars give
an explanation of a historical figure that is ranked from 1 - 20.
Most of us
will not be familiar with many names on the list however certain ones do stick
out such as Winston Churchill at 12th (for "refusing to capitulate to
Hitler"), Emperor Akhbar at 19th (for "founding a mightly Indian
empire infused with tolerance") and Abraham Lincoln at 20th (for
"championing working people and the emancipation of slaves").
The top 5
on the list are as follows:
1:
Amenhotep III
Pharaoh of
Egypt c1390–1352 BC Great because… he was Egypt’s greatest pharaoh when Egypt
ruled the ancient world.
2: Isabella of Castile
Queen of
Castile 1474–1504 Great because… her influence reshaped the western world.
3: Oda Nobunaga
Japanese
feudal lord, 16th century Great because… he succeeded in unifying Japan.
4: Boudica Queen of the Iceni,
First-century
AD Great because… her rebellion inspired women leaders across the centuries.
5: Maharaja Ranjit Singh
Ruler of
the Sikh empire 1801–39 Great because… he forged a modern empire of toleration.
While the
maharaja's benevolent reign has long been a huge point of pride of Sikhs and Punjabis.
We are happy to see that western historians also highly regard him so much as
to put him 5th out of 20 of the greatest leaders of all time. His bio was
entered by Matthew Lockwood who is an assistant professor of history at the
University of Alabama (kudos to you Mr. Lockwood!). Among his description of
the Maharaja, he well states,
"His
reign marked a golden age for Punjab and north-west India. Though a devoted
Sikh who embarked on a campaign to restore the great monuments of his religion
– including the Harmandir Sahib or ‘Golden Temple’ at Amritsar – he also went
to great lengths to ensure religious freedom within his lands."
For most of the 18th century, India was a fractured and war-torn place. As the
once-dominant Mughal Empire entered its period of terminal decline, it left
behind a power vacuum. Punjab was not exempt from this problem. By the time
Ranjit Singh was born in 1780, Afghan raids, chronic infighting among Punjab’s
various misls (sovereign states) and the looming presence of British expansion
left the region politically fragile, economically weak and religiously
splintered. All this changed with the rise of Singh, the ‘Lion of Punjab’.
Singh was,
almost uniquely, a unifier – a force for stability, prosperity, and tolerance.
By the
early decades of the 19th century, he had modernized the Sikh Khalsa Army,
embraced western innovations without abandoning local forms and institutions,
unified the fractious misls, stabilized the frontier with Afghanistan, and
reached a mutually beneficial detente with the British East India Company.
Singh, however, was more than a mere conqueror. While the Indian subcontinent
was riven with the imperial competition, religious strife and wars of conquest,
Singh was, almost uniquely, a unifier – a force for stability, prosperity, and
tolerance.
His reign
marked a golden age for Punjab and north-west India. Though a devoted Sikh who
embarked on a campaign to restore the great monuments of his religion –
including the Harmandir Sahib or ‘Golden Temple’ at Amritsar – he also went to
great lengths to ensure religious freedom within his lands. He patronized Hindu
temples and Sufi shrines, attended Muslim and Hindu ceremonies, married Hindu
and Muslim women, and even banned the slaughter of cows to protect the
religious sensitivities of Hindus. Muslims, Hindus, Sikhs, and Europeans were
all employed in the modernized army and administration of his empire. Under his
leadership, infrastructure was improved, commerce opened and expanded, and the
arts flourished.
This golden
age would not survive him. After his death in 1839, Ranjit Singh’s empire of
toleration unraveled. The British invaded, the Sikh empire collapsed and
instability returned to the region. Though certainly an imperialist, Ranjit
Singh represented a different, more enlightened more inclusive model of
state-building, and a much-needed path towards unity and tolerance. We could
still benefit from his example.
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